I alone have to take care of the refugees and poor people in the world. I have to earn money myself and preach the Dharma (True Teaching). Where can you find such an enlightened Master? Where? And still have to learn Korean. Yes, and have to run to your country to teach you. […] And then I have to learn your language. Has there ever been such an enlightened Master since ancient times? I’ve already spoken in six or seven kinds of languages and you are still not satisfied. […] However, if you meditate well inside, you can see me appear inside. I’ll speak to you in Korean inside. […]
(He said those sitting here are all initiated disciples. But many people outside still want to get initiation. What to do?) What to do? It’s their own business. We’ve spent so much money, so much manpower and time to come here and invite them at their doors, yet they didn’t come; it’s their business. We also advertised it in all the newspapers, distributed many sample booklets. There must be tens of thousands of them, right? (Eighty thousand.) Eighty thousand booklets. Also, how many tens of thousands of flyers? (Fifty thousand.) Fifty thousand flyers. And TV. (Six thousand posters.) Six thousand posters. (Big and small posters.) Including big and small posters. Plus the ads on TV. (Newspapers. Nine newspapers.) Newspapers. Nine newspapers. (Banners.) Banners. People can’t say that they don’t know me. […]
Therefore, the Buddha said it’s very difficult to deliver sentient beings. Luckily, my disciples are enthusiastic and I have money; otherwise even you cannot come. You have to practice well. […] It’s expensive for each person. We spend our own money to save you. This world is upside down. There has never been this kind of enlightened Master. […]
He invited me, and so I came. […] Therefore, if one person practices spiritually, he can save many people; it’s not a losing business. It’s useful, useful. You look at his example. Each person has to save at least two hundred people. […]
