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Как найти прибежище в добрых религиозных традициях, часть 5 из 11

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I’m warning all of you, humanity, please, hell exists. And even if you’re still alive physically, your astral body’s already in hell. Just waiting for you to relinquish the body, then you will know everything, you will see everything. It’s the body that obstructs you from seeing the bad worlds and also the good Heavens. That’s why humans live so ignorantly. What a pity! Please wake up, please, please. […]

And this du tăng (wandering monk) Thích Minh Tánh doesn’t just lie about my married husband. […] There’s many other lies that he told to win, just to slander me, just to degrade people like me. You don’t have to degrade people to rise up above. That will backfire, because if you tell lies about some innocent and good people, later on, your followers might happen to find out, and then your own reputation will be in ruin. […]

With physical attack, even – physically attacked me, not by slapping, but by words. And that is not a gentleman. If you are a monk, for example, and you see an ugly person, unsightly person, you would never say to him or her, “You are so ugly.” “You are handicapped,” or something like that. That is not compassionate. It’s not a gentleman. So he’s not good anyway. It’s typical of maya workers. […]

The basic is that you don’t attack other people who’ve done nothing wrong to you or to anybody at all. And you know nothing about what that person is teaching others, or how they influence others. All I do is teach people at least the Five principle Precepts: You don’t tell lies; you don’t steal; you don’t commit illicit sex; you don’t take drugs, alcohol and gamble and all that; and you don’t kill and harm other people. Ahimsa, nonviolence. There’s nothing wrong with that, and that’s not magic. […] I taught all the good things: that you have to be filial to your parents, you have to be honest, you have to go earn your living. And I earn my own living even to help the poor people. I never did anything wrong, so he is just slandering me because he’s jealous, obviously. […]

I never knew him. I don’t know why he had to drag me out and smear my name in black and say all kinds of things, the untruth about me. I don’t understand it. […] But OK, I don’t hate him, I wish that he will one day understand things and have a better evolution. Rise above the demon status, to become human, and become a saint. […] Must repent first, and U-turn. And he has to cut off his tham, sân, si (greed, anger, ignorance) and jealousy. Jealousy is also tham, sân, si – greed, anger. This is not just anger, it’s truly violence. And then non-virtuous, for a monk especially. […]

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